Thoughts on Libya

I heard Dennis Kucinich call for the impeachment of the President for authorizing US participation in the military operation in Libya, while John McCain -- President Obama's opponent in the 2008 elections is calling for a more robust engagement (I'm assuming that's boots on the ground).  That's quite a wide divergence of opinion.  My friends and colleagues are of various minds on this issue as well.  I would guess that as usual I will fall somewhere in between.

Like many of the World's people I have been watching closely the events unfolding in a region stretching from Tunisia to Iran.  We are seeing popular uprisings, people taking their lives into their own hands, refusing to simply follow the dictates of the powers that be.  I've found it interesting that many here in America are dismissive of these aspirations, suggesting that Arabs and Muslims aren't capable of democracy -- but were we ready for it in 1776?  Some will say that we're already involved in two other wars, why enter a third?   Personally, I wouldn't call this entering a war.  We're participating in an action protecting people seeking to determine their own future.  Yes, that might seem like splitting hairs, but I think the hairs need splitting at this point. 

Whether you agree with the actions taken by Western Governments as authorized by the UN and called for by the Arab League, I would hope that you would sympathize and even empathize with the people of Libya, who have lived under the iron fist of a megalomaniac for decades.  Libya has lots of money, but it has gone to the few and not the many.  We are seeing this unfold in Yemen and Bahrain as well.  The times are changing and we must get ready for what comes next.  It may be messy, but that is the way of revolutionary moments.  It was true for this country, and the concerns that led to revolution in America were not nearly as dire as those experienced in these countries today. 

Do I have a word from the Lord on this?  No, I just have my own gut sense that we are at a tipping point in history and it would be good if we all got on the right side of history!

Why Should the Church Bother with Social Media?

Technological advances have always driven change, revolution and reform in church and society.  To give but one example, the printing press made the Reformation possible, or at least allowed the Reformation to spread quickly. With the invention of the printing press came a rise in the literacy rate, which meant that no longer would the people be dependent on a small cadre of religious leaders for their information. Now, the Bible could be put into their own hands, and they had control.

In the last century, first Radio, then Television, and finally the internet made it possible for people to connect in ways that opened up horizons never seen or heard before.  The world, in a sense, became smaller, even as one's grasp of the complexity of the world grew much larger.  No longer were we limited to the printed word, but now the oral and the visual could be shared broadly revolutionizing the way we see the world.  I remember growing up with the Vietnam War broadcast every evening on the national news.  By the time of the First Gulf War, I could watch the events occur live and in color from afar. 

Now at the dawn of the 21st century, we are seeing the impact of new forms of technology. They build upon what was, but they expand the influence and impact much more widely. Could the recent and current revolutions in the Middle East and North Africa have happened so quickly without the ability of organizers to quickly mobilize large sectors of the population? They could do this because of Facebook and Twitter, two tools of technology that are less than a decade old. We are living in a new age where communication is instant and global.

We’ve seen what Facebook and Twitter have meant to these Revolutions, but what about the church? What influence will they have on the way we live and work and serve together? Will we receive them, even as we received the printing press, or will we shun them? It would seem that the groups and communities that most effectively utilize these tools will have a better opportunity to communicate a message and shape the conversation.

I’m of the belief that we must understand and make use of these tools, which in and of themselves are benign. Like any tool they can be used for good or ill, and so we must understand their use and value and decide how we are to use them. So, with that in mind, our congregation decided to work with Doug Pagitt to host a day long seminar on Social media (this past Thursday). This seminar is called a Social Phonics Boot Camp – for good reason. We rapidly moved through a “basic training” in the philosophy and use of social media – from Facebook to YouTube, from blogs to internet radio.

Although much of the day was hands-on, we began where we should – with the development of a Social Media philosophy. Why do this? Why use social media? Why not stick with the tried and true – like the mail and the printed word? What does this media add to our mission? Every church and every church leader must ask these kinds of questions, and the answers will prove enlightening and perhaps even revolutionary.

I want to close my comments with a word about my involvement with blogging. Doug asked me to help him with that portion of the seminar because I’m a pastor who blogs regularly. I didn’t provide the technical expertise, I helped with the philosophy. I started blogging five years ago (February 2006) because I like to write and I needed an outlet. As a blogger, I’m my own editor (unfortunately that includes being my own copy editor!) I started out just writing whatever came to mind, mostly about religion or politics, but I don’t know that I had really thought about why I was doing it. Then I read a piece that suggested that if you want to develop an audience you have to post regularly, and daily is best. So, I started to post daily, and continue to do so.

Still the question is why do this? And over time I’ve discovered that I have something to say, that there are people who find what I say helpful or useful, and that I can have a far larger audience through the blog than I can through my preaching or my teaching ministry. Now, I don’t know the extent of my influence. That’s not something easily gauged. I can check to see how many visitors or readers I get, but that doesn’t tell me a whole lot. Sometimes I get emails from readers and there are the comments that come. But here’s the basic philosophy. I believe that there are many different messages out there. Some of these messages, whether political or religious, can be harmful and destructive. My hope is that the words shared here are different. I pray that they lift up those who are struggling with life and with faith. I pray that these words might be healing, and I pray that they contribute to the common good. My voice is only one voice, but when we join our voices, then good things happen.

My word to my colleagues in ministry and leadership in the church, especially among progressive and moderate communities of faith – consider carefully this new technological revolution. We are entering what Doug calls the Inventive Age, an age that demands that we  recognize that change is happening quickly, and that creativity is key to engaging this new reality.  It is my belief, that if we don’t learn to engage the current technologies and unleash our creativity, then the message we wish to share will get drowned out by competing messages. If you don’t believe me, just think about who controls the religious dimensions of TV, the last great media revolution!

Secular Revolutions, Religious Landscapes

I've found it rather ironic that the same people who complain about the "naked public square" in the US, are among the ones calling for the revolutions in the Middle East to be "secular."  As Shatha Almutawa writes in the Thursday edition of Sightings, while religion hasn't been driving the revolutions, religion -- especially Islam -- has been infused into the revolutions.  Many of the protests have taken place after Friday prayers.  Imams and religious teachers have sought to empower the people to claim their freedoms and rights -- even countering claims by the oligarchs that freedom leads to chaos by pointing out that stability and freedom go together fairly well in the West.   President Bush wasn't wrong about the possibilities of democracy in the Middle East.  He was wrong in his belief that we could impose it from outside through military means.  It has to be homegrown, and the seeds of homegrown democracy are being sown.  Almutawa has written an insightful piece that deserves careful attention and conversation!  

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Sightings 2/24/2011

Secular Revolutions, Religious Landscapes

-- Shatha Almutawa

While the Middle East uprisings have not revolved around religion, faith has not been absent from Arab scenes of protest in the last two months. God and scripture are invoked by revolutionaries and those who oppose them for the simple reason that Arab dialects and ways of life are infused with religion.

To an outside observer the revolts of Tunisia, Egypt, Libya, Yemen and Bahrain might appear to be entirely secular, but Arabic Twitter and Facebook feeds are brimming with prayers, some formulaic and some informal, asking God to aid protesters and remove oppressors. Qur’anic verses and sayings of the Prophet Muhammad are shared on Facebook walls. One blogger titled his post: “A saying of the prophet about President Qaddafi.” In the quoted hadith Prophet Muhammed warns of a time when trivial men will speak for the people.

After Libyan president Moammar Al-Qaddafi ordered brutal attacks on demonstrators, leaving thousands dead and even more wounded, Yusuf Al-Qaradawi urged the Libyan army to kill Qaddafi. “I say to my brothers and sons who are soldiers and officers in the Libyan Army to disobey when (the government) gives orders to kill the people using warplanes,” the prominent Sunni scholar said, according to UPI. Soldiers have already defected in large numbers, and the pro-democracy army has taken hold of many Libyan cities.

In every part of the Arab world religious spaces such as mosques and churches have been stages for demonstrators as well as opposition. In the United Arab Emirates an activist was arrested after giving a speech at a mosque in solidarity with the Egyptian revolution. In his speech he invited worshippers to join him in performing a prayer for the Egyptian protesters.

In Egypt marches began at mosques after Friday prayers, and inside them imams gave speeches in favor of or opposition to the uprising. Egyptians are donating blood at mosques near the Libyan border. In Bahrain pro-democracy and pro-government protesters demonstrated outside Manama’s Al-Fateh Mosque as well as at Pearl Roundabout.

Even though religion is not the driving force behind the revolutions, religious leaders continue to defend protest in speeches that are disseminated via YouTube. Dr. Tareq Al-Suwaidan, a leader of the Muslim Brotherhood in Kuwait, gave a speech in which he urged Arabs to continue demanding freedom, human rights and an end to corruption. He challenged the governments’ claim that revolutions will lead to instability and insecurity, and that new freedoms would lead to chaos. “The west is living with these rights in stability and security, and they are making progress,” he said. “Our religion calls for these rights. Our religion guaranteed them to us.”

Al-Suwaidan’s tone is one of disbelief at dictators’ illogical statements and the contradictions in their claims. But his ridicule of government leaders is tame in comparison to the jokes made by Arabs all over the world following Al-Qaddafi’s speech. The jokes, too, involve religion. “Al-Qaddafi’s demands are simple—only that the people should say: There is no God but Al-Qaddafi,” Nael Shahwan tweeted in Arabic. Mohammad Awaad wrote, “Qaddafi ‘the god’ is a natural result of a media that has become accustomed to not saying no to a president, as if he is never wrong.” He continued, “I believe we have 22 gods”—one for each Arab country.

The opposition, too, is armed with religious rhetoric, but mosque, Qur’an, and hadith have been central in the Arab world’s struggle for freedom and democracy. Religious leaders as well as lay people have found that the language of religion is also the language of revolution. After all religion is very often the spirit of Arab life, and the inspiration for most of its endeavors—jokes and revolutions included.

Shatha Almutawa is the editor of Sightings and a PhD candidate at the University of Chicago Divinity School.

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In this month's Religion and Culture Web Forum, Jessica DeCou offers a comic interpretation of the theology of Karl Barth, bringing his work into a surprising and fruitful dialogue with the comedy of Craig Ferguson. Both men, she contends, “employ similar forms of humor in their efforts to unmask the absurdity and irrationality of our submission to arbitrary human powers.” The humor of Barth and Ferguson alike stresses human limitation against illusory deification. DeCou argues for understanding both the humor and the famous combativeness of Barth's theology as part of this single project, carried out against modern Neo-Protestant theology. The Religion and Culture Web Forum is at: http://divinity.uchicago.edu/martycenter/publications/webforum/

Sightings comes from the Martin Marty Center at the University of Chicago Divinity School.